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THE EXILE AND ITS EFFECTS ON THE MOSAIC LAW

The story is that the Jews got their present code of laws thanks to a discovery! A long lost document of Moses was discovered and the original laws were reintroduced (!). The existing Law in the Pentateuch is almost entirely of the work of the priests in the exilic and post-exilic periods. As pointed out elsewhere the writing and the finalisation of the Books of Moses took hundreds of years. A simple reasoning tells us that these Laws must have been in practice all through these years and even before. So they were written down. But who could say that these Laws were practised by the Jews? No one. Think about it! Moses writes down the Laws given to him by God and ignores them; furthermore all the priests all through these centuries ignore them as well. That is not all! This trick of a newly 'discovered' Laws of Moses was tried few years previously by Josiah. Let us read 2 Kings 23:24: "Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord." But he was unable to persuade the educated people of his time. They thought that this newly discovered document was the secret creation of High Priest Hilkiah, secretary Shapan and the prophetess Huldah. It is clear that the Persians had introduced their God and His laws to the Jews. Who did this work? Ezra of course. Ezra was a legal expert, a priest-scribe and worshipper of YHWH. He was attached to the court of the Achaemenian ruler Artaxerxes/ Artakhshathra (A king in the Achaemenid dynasty of Persia. Second in line of the three kings of the same name). Among his duties was the inspection of the re-established Temple at Jerusalem. Ezra 7:14 refers to "the king and his seven counselors." This could have been an advisory chamber within the royal court, maybe a remnant of an earlier monarchical structure, imitating the seven divine beings in the Zarathustran belief system: The king representing Ahura Mazda and the seven counselors representing Spenta Mainyu ['Holy Spirit'] and the Amesha Spentas ['Immortal Bountiful Beings']." (Peter Clark, Zoroastrianism, An Introduction to an Ancient Faith). This concept of angels (Amesha Spentas) was taken over by Judaism and Islam. Ezra wrote down the law himself. But Ezra's laws were different and more numerous than Josiah's. It is thought that Ezra's laws were the missing parts of the Avesta - the Zoroastrian holy book. Ezra was a courtier of the Persian king. In 397 BC. He was sent from Baylon to Israel with the purpose of "teaching the statutes and ordinances / judgements" as told in Ezra 7:10. Under Ezra's leadership the Torah/Pentateuch in its entirety was made sovereign in the state of Judea. Ezra was born in Babylon, educated there. He was well acquainted with Artaxerxes, who appointed him high priest and judge over Israel. An agent of the Persian king - Ezra - introduced a whole new body of monotheistic laws - the laws of Zoroastrianism - to the Jews of Israel. If you would like to see his document of appointment look at Ezra 7:11-26. It is addressed to "Ezra the priest, the scribe, even a scribe of the words of the commandments of the Lord, and of his statutes to Israel." Ezra was sent to Judea to "see if the people there be agreeable to the law of God."

Artaxerxes was a monotheist and the law of God he was referring to must have been the divine law of Ahura Mazda / Ohrmazd / Ohrmuzd / Hormuz. These laws were unknown to the Jews, and Artaxerxes spent everything possible to introduce them to the Jews. It took seven days to read these laws. Ezra explained how these laws came about as follows: God had spent 40 days with Moses on Mount Sinai. He gave Moses patterns for clothes, tongs, basins and snuffers etc. etc. And these laws were lost.. to appear suddenly in a foreign country. These laws were alien to Judaism. Read the Leviticus the evidence is there: The distinction between clean and unclean animals in Leviticus and Ezekiel was derived from Vendidad. Check the purification rituals in Pentateuch, which are identical with the ones in older Vendidad.

Moses, let alone being in the land of Persians, could not have known it existed. Secondly, these newly discovered laws of Moses as introduced by Ezra, were different from the newly discovered laws of Moses which were unearthed by Josiah a few years earlier. Both of them could not be real. One of them had to be a fraud. Which one? Both. The 'anti-anthropomorphic' laws that Moses have taken down on Mount Sinai could not have been from his 'anthropomorphic' God - YHWH. Because the Laws supposedly discovered(!) by Ezra are anti-anthropomorphic. Therefore they are not real. Josiah's and Ezra's newly discovered books of Moses are all written by mankind, there is nothing divine in them.

CYRUS IS THE NEW RULER, AND THE ANOINTED - THE MESSIAH

Cyrus the Great of Persia conquered Babylon in 539 BC., released Israel from their captivity, and became the benefactor and and the servant of the God of Israel. This shows at several points in the Hebrew Old Testament, e.g., at Isaiah 45:1-3, where Cyrus the Great is actually called 'God's anointed.' After the period of exile, some other major themes of both Judaism and Christianity also begin to appear. The idea of Messiah - the 'Anointed One' is one of them. Cyrus the Great is the first Biblical person to be given this title. Here is Isaiah 44:28: "Thus saith the Lord...that hath said of Cyrus: "He is My shepherd, and shall perform all My pleasure, even saying of Jerusalem, 'Ye shall be built', and to the Temple, 'Thy foundation shall be laid'." Here is Isaiah 45:1: "Thus saith the Lord to His Anointed [Hebrew: [mashiyach]Messiah] to Cyrus whose right hand I have holden to subdue nations before him....'I will go before thee and make the crooked places straight...' " According to John Romer (Testament) "Later, biblical scribes redefined the term [Messiah] so that it came to mean, quite specifically, a son of the House of David, a defender of the Children of Israel who will establish a new era on earth and a new kingdom with its capital in Jerusalem."

Graham N. Stanton writes in The Gospels and Jesus: "In the later Old Testament period hopes for a 'messianic age' arose. Sometimes these hopes focused on a divinely appointed King of David's line - i.e., a Messiah. But in many passages, especially in Isaiah 40-66, hopes for the future are expressed in general terms. There is often no explicit reference to an agent or Messiah through whom God would bring the longed-for new age of salvation."

According to Isaiah Cyrus is the 'divinely appointed shepherd/ruler' (Isaiah 44) and 'anointed/messiah' (Isaiah 45). Cyrus the Great was the one who had liberated the Jews from the Babylonian rule, encouraged them in their religious customs and allowed them to return to their land. But, though Cyrus had permitted those Jews who so wished to go back to Jerusalem (a new Temple was eventually built there with Persian funds), many decided to remain in Mesopotamian territory. They prospered there under the Achaemenian empire. It is only natural that the two cultures became mingled, and ideas on their respective religions were exchanged.

Zoroastrian and Persian influence on the post-exilic history was immense. Post-exilic prophets were the spokesmen for the Persian kings. Ezra and the other prophets dated the events by the reigns of the Persian kings. They recorded the kings' edicts. The Old Testament has become the only religious Book to honour foreign princes. Artaxerxes was requested to mediate Jewish prayers. God reportedly called the Persian governor of Judah, Zerubbabel His 'chosen one.' Darius is revered. Cyrus is called the 'Anointed of the Lord' or 'Messiah' or 'Christ'. Ezra, Nehemiah and Daniel were written originally in Aramaic. Aramaic was the official language of the Persian empire. It is even possible that all the books of the Old Testament were written in that language..

DEMONS, ANGELS, ESCHATOLOGY

The Babylonian captivity of the Jews had a fundamental influence on the Mosaic belief system. This forced detention may have lasted either 48 years or 70 years (according to what is written in Jeremiah 29:10). Jews were under very powerful cultural pressures in a foreign country but they kept their national spirit and religious identity. Elders played a great role in this. Mainly Ezekiel and several other prophets were instrumental in keeping alive the hope of returning home. Jews observed the Sabbath and other religious holidays. They practiced circumcision and had to substitute prayers for former ritual sacrifices in the Temple. During this period of exile Zoroastrian concepts influenced Jewish thought. Ideas about the end of the world, judgement day, salvation, and Satan (the Evil One) have their origins in Zoroastrianism.

During the exile days when Israel did not have a land of their own this idea of 'Kingdom of God' slowly changed into an expectation of a universal "golden age.  There were also other amendments to the Judaic belief system following the Babylonian exile: Demonology, angelology and eschatology are examples. The new approaches and ideas in these areas have all existed in the Zoroastrian belief system and naturally were taken over by the Israel. The amendments to the ideas on demonology are especially worth noting. Before the Babylonian exile Satan is presented as a servant acting as a prosecutor in accordance with the divine orders (Job 1:6-12, and Zechariah 3:1-2). After the exile Satan is presented as an adversary of God (I Chronicles 21:1), because Jews had been exposed to the Zoroastrian pantheon, with its good Gods headed by Ahura Mazda ('God of Light,' more correctly 'Lord of Wisdom') and its bad God headed by Ahura Manah or Ahriman ('God of Darkness', 'Deceitful Spirit' - Ahriman is Pahlavi for Angra Mainyu). This led to the belief that the prolonged overlordship that outlasted the captivity was the fault of the bad Gods, rebel messengers who has refused to obey Yahweh's orders. According to William Harwood (Mythologies of Last Gods: Yahweh and Jesus): "Alternative versions of the seraphs' (the six-winged angels standing in the presence of God) original disobedience were postulated, the most popular being that they were the sons of the Gods who had sired the giants by illegally recreating with mortal women. Such rebels had to have a leader, and since the concept of a divine antagonist, a Jewish Ahriman, had been assimilated before there was any speculation as to the antagonist's identity, he was simply styled the Enemy ('ha-stan'). The first reference to the Enemy as a male in Jewish mythology was made by Zechariah in 520 BCE: "And the Lord said to Satan, 'The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?'" - (Zechariah 3:2).

In Zoroastrianism, angels or 'bountiful immortals' were divine beings, the aspects of Ahura Mazda. Following the exile the angels in the Mosaic belief acquired the wings depicted on guardian deities, and also many of the spiritual powers of these divinities in Assyrian and Babylonian tradition. The Bene Elohim of Genesis evolved into an elaborate pantheon of warring angels. Now let us see how the Zarathustran pantheon of divinities is seen in 'The Teachhing of the Savior,' The Secret Book of John, Nag Hammadi Codex II: 'This is the number of angels: in all they number three hundred sixty-five. They all worked together until they completed each limb of the psychical and material body. There were other angels over the remaining passions, and I have not told you about them. If you want to know about them, the information is recorded in the Book of Zoroaster.' The surviving edition in the Nag Hammadi library, of 'The Teaching of the Savior' dates from the 4th century AD., and it indicates a continuing tradition which started with the Zarathustran/Zoroastrian belief system. When we come to the war between good and evil, Christopher Knight and Robert Lomas in their book titled The Hiram Key: Pharaohs, Freemasons and the Discovery of the Secret Rolls of Jesus write: 'The central importance of the king of Judah was demonstrated in their New Year rituals, which followed Egyptian and Babylonian models. Some of the most important ritual acts were intended to ensure that the king continued to rule, an example of this being a re-enactment by the king of the original battle of the triumph of the forces of light over the forces of darkness and chaos. The king and his priests chanted the 'Enuma elish' - the story that tells how the chaos-dragon Tiamat was overcome to allow the creation to take place.'

The influence of Zoroastrian belief system is particularly evident in the pseudepigraphical book of 1 Enoch and Jubilees as well as a number of other texts in the Dead Sea Scrolls. Yasna 30.3-5 which is attributed to Zoroaster/Zarathustra himself reads: "Now these two spirits, which are twins, revealed themselves at first in a vision. Their two ways of thinking, speaking, and acting were the better and the bad. Between these two ways the wise choose rightly, fools not so. And then when these two spirits first met, they created both life and not-life, and that there should be at the last the worst existence for the followers of the Lie, but, for the followers of Truth, the best dwelling. Of the two spirits, the one who follows the Lie chose doing the worst things; the Most Bounteous Spirit who is clad in the hardest stones chose truth, as do they who will willingly come with true actions to meet Ahura Mazda." (For more information on the Zoroastrian Dualism check the pages on Zoroastrianism).

This Iranian dualism entered late the Jewish eschatology in the 2nd century BC., as is shown by the Dead Sea Scrolls. Devil's name appears as Belial. This conception of the strife of God with the devil was further interwoven with the myth derived from the Babylonian religion of the battle of the supreme God (Marduk) with the dragon of chaos (Tiamat). The Jewish apocalypses tell us at first (Book of Jubilees, 2nd century BC) about a judgement of rebellious angels, of the sons and spirits of Belial and Mastema, as well as of those angels who had misused their power of punishment. Later in the assumption of Moses the final decision is conceived as a struggle between the God and the demon. In Sybilline literature and the Ascension of Isaiah (probably 1st cent AD) Belial appears as God's adversary. Before the discovery of the Dead Sea Scrolls there was very little evidence of this doctrine's effects on the Jewish literature. The 'Manual of Discipline' found among the Dead Sea Scrolls gives a detailed description of the two spirits: "He created man to have dominion over the earth and made for him two spirits, that he might walk with them until the appointed time of his visitation; they are the spirits of truth and error. In the abode of light are the origins of truth and from the source of darkness are the origins of error." Jews undoubtedly hated the Babylon itself, and they brought back with them only isolated cult practices. The precursors of the Qumran people returning to Judea carried with them numerous elements from their Persian liberators' Zarathustrian religion. During the epoch of the Babylonian captivity Zarathustra taught - probably in Bactria (modern Afghanistan) - the cosmic dualism. This dualism which later seemed to be the norm in the Qumran texts certainly originated in Persian teachings. The important Qumran Community Rules are particularly strongly marked by Iranian and Zoroastrian ideas. The Qumran texts are Jewish. Writings are predominantly concerned with issues within the framework of Jewish fundamentalism, the law and prophets. For the people of Qumran the Mosaic law was the foundation for their thoughts and deeds. The people of Qumran had an elitist view of themselves. They saw temselves as the only legitimate heirs of Moses and thus as the elect within a 'New Covenant'. The reforms at Qumran were so many and so unusual that they led to a complete transformation of traditional Judaism. Qumran clearly expected a messiah. Although the Qumran texts are heterogeneous, the importation of pronounced dualism from Iran cannot be overlooked. The 'sons of light' stand against the 'sons of darkness', truth against lies, purity against fornication. The Community Rules clearly state that the sect was brought up to hate the 'sons of darkness' for ever. What is known as the War Scroll even invokes the final battle between light and darkness as a holy war between believers and unbelievers....Righteous earthly warriors would then fight alongside the heavenly powers against their dark opponents who were supported by Belial and his evil following. The final cosmic struggle would begin "when the sons of light returned from emigration in the 'Desert of Peoples' and pitched their tents in the wilderness before Jerusalem and that would lead to the establishment of 'the rule of a king.' "

Only after the period of exile did the idea of a redeemer became a key element in Jewish eschalatogical belief - the redeemer that Zarathustra had prophesied, whose appearance would be accompanied by the last days with a great battle and victory over the powers of darkness. The entry of the concept of a judgement day into the Old Testament is thought to have taken place by the Book of Daniel, a great part of which is believed to have been written in the 2nd century BC. There was no concept of judgement day in the beginning, the 'Book' was introduced to this idea after a long long time. The Apocalypse described in the Book of Daniel is an adaptation of the Persian apocalypse with minor amendments. For instance, the late Jewish fourth Book of Ezra talks of seperation of families on the Day of Judgement which is a typically Iranian motif. The concept of judgement day is the most important doctrine which was taken over from the Zarathustran belief system. Zarathustra preached that earth would be destroyed 'shortly' as a result of a huge conflagration, only those following the 'good' would survive and take part in the 'recreation.' One of the basic tenets of the Zoroastrianism is the 'free will.' One should choose by one's free will, in one's lifetime. After death until the time of the final judgement spirits of the dead would cross the 'Bridge of the Requiter' - Chinvat - Cinwat - Chinwad Bridge. This is the bridge in the shape of a sword which the spirits/souls of all the dead should pass. If the dead person was good and righteous a beautiful woman would let them pass on the side of the sword and the soul would rise to paradise. If the dead person was evil, then an ugly old woman would try to help and the sword would turn sharp edge up and the soul would fall down to hell. (This is the formula which appears in the  Mosaic belief system,  and  Islam). In the early period of the teaching it was formulated that on the day of the final judgement when the body and soul reunited the evil ones would stay forever in the hell. But an amendment to the doctrine at a later date introduced the principle of purifying the evil with molten metal so that it could be allowed to take the place it deserved in the new world. (Here is the origin of the stories of paradise and hell in Islam. In Islam the purification of the evil soul would be done by fire - alternating with cold. According to another version, the dead would rise (when the 'sur' is blown in Islam) unite(!) with their spirits and all of them would be thrown into a cauldron in which there is boiling molten lead (according to Islam they would be thrown into the hellfire). This molten lead will feel like warm milk to the good. All would be taken out after three days, given the drink of immortallity, and they would become immortals. (Spenta Mainyu attracts your attention to 'Sırât Bridge' in Islam, a bridge every Moslem has to pass to reach the paradise. The similarity between Chinvat-Cinwat-Chinwad and Sırât should be noted). At the later days of Zoroastrianism a change of belief took place to the effect that the end of the earth would take place in a more distant future. Thus there would be time for the purification by fire of the spirits of the 'evil doers' making it possible for them to take part in the 'last renewal' of the world. When Angra Mainyu is beaten for good whole world could look forward to the future, to the 'renewal of creation,' to the union with Ahura Mazda which is called Frasho-kereti (Frashogard-Frashogerd) in Avesta.

The concept of the immortality of the soul is definitely taken over from Greece.

In the beginning belief in angels existed in the personal beliefs of the people, but almost non-existent in the belief system. There was only YHWH, good and evil emanating from Him. Later on with the influence of Zoroastrian/Zarathustran and Hellenic ideas heavens ceased to be a realm in where there was only the throne of YHWH, and started to be visualised as spheres within spheres all inhabited by angels. Let Spenta Mainyu remind you that in Zarathustran belief system there is Ahura Mazda/Ohrmazd/Hormuz (the father of Gods) on top. Around Ahura Mazda there were six Amesha Spentas - 'divine entities' also called as the 'Beneficient (or Holy) Immortal Ones' Following the death of Zarathustra these six 'divine entities' were associated with six branches of creation: Asha Vahishta ruled over the fire; Vohu Manah ruled over the Ox; Khshathra Vairya ruled over metals (Khshathra was identified with Xisitros, Ziusudra, Utnapishtim). Spenta Armaiti ruled over the earth; Haurvatat ruled over water and Ameratat / Ameretat / Amerodad ruled over plants. These 'divine entities' also appear as 'archangels' and 'angels' in the Old Testament and in Qoran which adopted many aspects of the Old Testament. The seventh spirit Ahura Mazda created was the sacred spirit, Spenta Mainyu, who was in reality the greatest of all powers, the Sublime Constructive Force. It is the driving force behind constructiveness, creativity and positiveness, and these are shared only with the human spirit. If these qualities are shared only with the human spirit and Spenta Mainyu's association in nature is man, then man becomes a co-creator. Here may be the origin of the Islamic belief that man is the pinnacle of creation (check the pages on Zoroastrianism in this Site). Hellenes believed also in good and evil Daimons / demons. The first reference in the Old Testament to creatures like angels is in Isaiah 6:2, 3, 6. Here they are called the 'seraphim' - seraphs.

'Kur' is the underworld where the dead would go according to the Sumerians. There was no coming back from that place, the dead would stay there forever as shadows. The initial Jewish concept of life-after-death formula made all persons, good or evil, go to the same place called Sheol or their spirits would remain in the grave forever. Identical with the Sumerian belief there was no concept of rising from the dead. When Sumerians wanted to praise a dead person they used to say 'let his shadow be proud' (this underworld Sheol exists as Hades in Greece, and 'ahıret' in Islam). But in special circumstances the 'shadows' could come up as in the story of Gilgamesh and Enkidu, where upon a reqeust by Gilgamesh the shadow of Enkidu comes up and they meet. We see an identical 'shadow' story in the Old Testament, Samuel 1:28, where the shadow of Samuel comes up upon a request by King Saul. Sumerians thought that if food and other offerings were not made to the spirits of the dead, their shadows would come up and annoy the living. They also believed that too much crying and weeping after the dead would annoy the dead. The praying in Islam for the dead person and the animal sacrifices may be a continuation of these practices. Islam maintains that the spirit of the dead should not be disturbed by too much crying and weeping. Where did this 'Sheol' come from? It was the name of the Canaanite God of Underworld.

GE-BNE HINNOM-GEHINNAM-CEHENNEM-THE HELL

Let us take up the idea of hell. If we leave aside the Sumerian idea of an underworld, what is the origin of this specific concept about a specific place where the evil is 'treated,' and 'purified' by fire? First of all it is a place(!) where evil is sent. It was called originally 'Ge bne hinnom' (the valley of the son of Hinnom) which was shortened into 'Gehenna' later on. 'Ge bne Hinnom' was the name of the valley where the Canaanites burnt their children offered to Baal, their God (some attributes of whom YHWH adopted later). The Greek 'geenna' derives from the Aramaic 'gehinnam', which in turn represents Hebrew 'ge-hinnom', an abbreviation of the full title, Ge bne Hinnom, the 'valley of the son of Hinnom'. This short explanation must have shown Moslems the origin of the name of their hell. The name probably is based on the name of the original Jebusite owner of the property. In the Old Testament this is a geographical term which divides ancient Jerusalem (Zion) from the hills to the south and west. It is the modern Wadi er Rababi, which joins the Wadi en Nar (the Kidron) at the southern extremity of the Hill of Zion. According to John L. McKenzie (Endtime: The Doomsday Catalogue): 'The valley was a point on the boundary between Judah and Benjamin' (Joshua 15:8, 18:16). This usage is reflected in Nehemiah 11:30. The valley had an unholy reputation in later Old Testament books because it was the site of Tophet, a cultic shrine where human sacrifice was offered (2 Kings 23:10; 2 Chronicles 28:3, 33:6; Jeremiah 7:31, 19:2ff, 32:35)'. Alan Millard (Discoveries from the Time of Jesus) writes: 'There Jews who turned to foreign religions performed horrible ceremonies, burning their children in honor of pagan Gods (Jeremiah 7:30, 31).' John L. McKenzie goes on: 'It is called simply 'the valley' (Jeremiah 2:23). Because of this cult Jeremiah cursed the place and predicted that it would be a place of death and corruption (7:32, 19:6ff). The valley is referred to, not by name in Isaiah 66:24, as a place where the dead bodies of the rebels against Yahweh shall lie. Their worm shall not die nor shall their fire be quenched..' The Biblical scholar write that the authors of Enoch (ca.150 BCE) adapted Gehenna to the mythology of Zarathustra 'to produce an Essene/Pharisee cleansing identical with the Christian Hell except for the lack of permanence. Prior to Jesus, the Essenes reportedly had pictured Gehenna as a monstrous torture chamber that sinners needed to endure as the only method of purifying them of their sins and making them fit for an afterlife fitting saints. It was not...the suffering through which a sinner was purified, but rather exposure to the sacred power of Fire. Zarathustra did not quite deify Fire, but he saw it as an aspect of the divinity of Ahura Mazda.' (William Harwood, Mythologies of Last Gods: Yahweh and Jesus). The spirits of the dead 'are going to be thrown into a blazing furnace. They are going to be wretched in their immense agony, and into darkness and chains and burning flames..' (1 Enoch 98:3, 103:7-10). 'In the first century it was the fires of burning refuse that lit the valley. By that time its name had been put into Aramaic as Gehenna, and had become a common Jewish word for hell.' writes Alan Millard (Discoveries From the Time of Jesus). In Revelation 20:14 the author, over 200 years later, writes how Hades itself would be consumed by fire: 'Then death and Hades were thrown into the lake of fire. The lake of fire is the second death.' There are many many references to paradise and hell in Talmud, where it is written that a few of the evil would stay forever in Gehenna and the rest would go to Adn (paradise) following a suffering of 12 months.

THE EXILE AND ITS EFFECTS ON POLITICS

The state organisation Jews had established was based on the religion, commandments and rules revealed (!) by God. Religion was the cement holding the community and the state in one piece. In order to solve the religious-state issues Jews formed a council called Sanhedrin. There were two parties in it. Sadducees and Pharisees. Sadducees were the group which called themselve 'purists'. They did not believe in resurrection, angels, and spirit (The Acts 23:8) . They believed only in the original Law of Moses, and rejected the law of Pharisees. Sadducee God was a national God, peculiar to Israel. They formed the vast majority of the Israel.

Who were these Pharisees? They were the Persian faction politically connected to Persia. Pharisee, Parsee (Persians in India) and Farsi (the modern Iranian language) all derived from Fars (name of the Persian town or region). People of the land, who were never in exile therefore who practised the true Judaism were called am ha-aretz. Pharisees and am ha-aretz were hostile to each other. There are those scholars who say that Pharisees may even have been the Persian Magi. Josephus says that the Pharisee population never exceeded 6000.

When Jerusalem fell for the last time to the Romans in 70 AD. Pharisaism survived and the Sadducees lost the struggle. Present day Judaism is considered to be 'Pharisaic Judaism.' It survived because of its fundamental Zoroastrian pacifism. They further say that only the traitorous act of Rabbi Johannan ben Zakkai's(LNK) deal with the Romans kept the Pharissaic Judaism alive. What was this deal? Ben Zakkai made a deal with the Romans which allowed him to move to Jamnia. He is claimed to have left his fellow Jews to their deaths.

CURTAIN IS DOWN ON ANCIENT ISRAEL- ENTER THE JEWS - AND THE LOST TRIBES

When Nebuchadnezzar took Jerusalem, and razed it to the ground finally, the curtain of history was lowered on a desolate land. The tribes of Israel were scattered in every direction. With the end of the kingdom of Judah came the end of the history of ancient Israel, and the beginning of the history of Jews. The Dispersion of Jews The roots of Israel and their predecessors - Hebrews - most probably go as far back as 3000 BC. According to some scholars, a tribe set off from ancient Armenia and emigrated to Mesopotamia and Palestine, and they were named as 'Habiru' by the locals - Canaanites. Jacob, we are told, had twelve sons, and from them derived the twelve tribes of Israel. They are known in history as the Children of Israel. In the East they are known as Ban-i Israel, the Children of Israel. Moses united them as a nation, gave them a a belief system, and called them the 'Chosen of God.' When Moses exited they fought among themselves. Their united kingdom broke into Israel and Judah. The internecine fighting brought the end of their nation, they were conquered, and scattered to foreign lands. Assyria conquered them around 721 BC. Many of them were taken to Mesopotamia. Some escaped to Syria and the north. Then Nebuchadnezzar conquered the land. Jews were taken to Babylon and held captive there, until Cyrus the Great of Persia conquered Babylon and let the Jews return to their homeland. Many Jews returned to Palestine but a substantial number stayed or moved to Persia. There the Judaic and Zarathustran thought were blended and the present they Judaism came into being. Those Jews who were scattered to even more distant lands intermingled with the locals and lost their identity. Some of the Jews in Persia are thought to have moved further east to Afghanistan, Bactria and north-west India. The only tribes that were left in Palestine were Israel and Judah. The other ten tribes were lost forever. Successive prophets made it their duty to find the trace of these tribes. The other lands to which these people are thought to have migrated are Yemen, Abyssinia (Ethiopia), Wales, Armenia, Ukraine in the west and Bamiyan, Bokhara, Samarkand, Khorasan, Kashgar, and Kashmir in the east. Some groups went as far as China. In the following centuries these peoples adopted Buddhism, Shivaism and Islam. Despite the fundamental transformation they have gone through, certain sections of these communities still describe themselves as Ban-i Israil.

Following Nebuchadnezzar's taking of Jerusalem and the exile of Jews to Babylonia Josephus Flavius mentions numerous Jewish groups migrating to Persia, Afghanistan and Northern India. Al Biruni in 1048 wrote that Kashmiris 'were not allowing anybody but the Jews enter their land.' Jesuit priest Catrou in his book History of the Moghul Empire (1708) tells us in no uncertain fashion that Kashmiris are the descendants of the Jews; and that some Jewish tribes fleeing from Alexander the Great's advance reached Kashmir and Tibet. These tribes took their religious relics with them to those foreign lands. Claudius tells us of finding a very ancient copy of Torah in Kashmir. The ten lost tribes of Israel - A missionary doctor Joseph Wolff, in his book (a narrative of his Mission to Bokhara in the years 1843-1845 wrote: 'All the Jews in Turkestan say that Turcomans (Turkomauns) are the descendants of Togarmah (togar'mah - one of the children of Gomer) mentioned in Genesis 10:3. We come across this togar'mah also in Ezekiel 38:1-6, where the background to Nebuchadnezzar's sacking and destroying of Jerusalem and the Temple is given. The book of Ezekiel is a series of oracles received by the priest Ezekiel. He began to prophesy in Babylonia in the fifth year of Jehoiachin's exile, c.593 BC. He had been taken captive to Babylon with Jehoiachin in 597 BC as the story is told in 2 Kings 24. Dated according to the reign of Jehoiachin the book covers the period between 593-570 BC. The first deportation of captives to Babylon from Judah was about 605 BC. Jehoiachin was left as king in Jerusalem then. The second deportation occurred about 597 BC, and Ezekiel found himself deported. Jerusalem and the Temple were pillaged, but not destroyed. Nebuchadnezzar took Jehoiachin away as captive, and left Zedekiah as king. Nebuchadnezzar razed Jerusalem to the ground and destroyed the Temple in 586. 2 Kings, and 2 Chronicles have more background for the interested. Back to togar'mah and Ezekiel 38:1-6, here is the story : 'The word of the Lord came to me: 'Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech and Tubal; and I will turn you about, and put hooks into your jaws, and I will bring you forth, and all your army, horses and horsemen, all of them clothed in full armor, a great company, all of them with armour and shield, wielding swords; Persia, Cush, and Put are with them, all of them with shield and helmet; Gomer and all his hordes; Beth togar'mah from the uttermost parts of the north with all his hordes, many peoples are with you'. So Turkomauns (Turcomans) are claimed to have descended from this togar'mah. Professor Fida Hassnain writes in his book A Search for the Historical Jesus: 'Jewish population in Bokhara is 10,000. Chief Rabbi insisted on 'Habor' and 'Halah' mentioned in 2 Kings 17:6 are really Bokhara and Balkh but said that all the written texts were lost during the reign of Genghis Khan. The ancient tradition in Bokhara tells us that some of the ten tribes are in China. Some Affghauns claim to have descended from Israel. According to them, Affghaun was the cousin of Asaph who is the son of Berachia (the builder of the Solomon's Temple). Some scholars say that Afghan derives from the Armenian word Aghvan, which has meanings like mountain people/mountaineers/people living in the mountains; that this establishes an ethnological link between the Afghans and the Syrians who invaded Armenia. Afghans are either caucasoid or Mediterranean people, but their Armenoid characteristics are dominant. Some Afghan tribes link themselves to some Hebrew prophets. The suffixes 'zye' and 'khel' that we come across in their names mean clan, tribe. All of these tribes show Jacob as their forefather. All of them were converted to Islam by Khalid ibn al-Walid in 633. It is interesting to recall the fact that Ezekiel's tomb is in Herat; and Samuel is interred by the roadside from Hamdan to Khorasan. Another Hebrew prophet is interred at Rangbarang near Bajoor, Afghanistan. These people who are the descendants of Affghaun were taken to Babylonia by Nebuchadnezzar because they were Jewish, and sent to Ghoree mountain in Affghaunia later on. These peole were converted to Islam during the times of Mohamed and they have a book written in Persian called Majmooa Alansab (Collection of Genealogies). Joseph Wolff writes, 'Captain Riley's acceptance that Affghauns are the descendants of the Jews came as a surprise to me...I have spent six days with the descendants of Rechab - Bani Arhab. They had with them people who descended from the Dan tribe of the Israel stock who lived at Terim in Hatramawt.'

George Moore the writer of the book The Lost Tribes of Israel has found examples of Hebrew writings in many of the archaeological excavations in India. In an excavation in Sirkap (Pakistan) near ancient Taxila a stone was found with Aramaic writing on it. Aramaic was the language spoken by Jesus Christ. Arab historian Al Biruni in 11th century wrote that no foreigners were allowed to enter Kashmir, except Jews. Professor Fida Hassnain in his book The Search for Historical Jesus also writes that more than 300 names of geographical places, settlements, regions, estates, tribes, families and individuals in the Old Testament are related or phonetically similar to the ones in Kashmir. Kashmiris are totally different than the people living in other regions of India. Their daily lives, attitudes, moral values, characters, style of clothing, language, traditions, habits are absolutely like Israelis. They use not animal fat but vegetable oil in their food like present day Israelis. Majority of Kashmiris, in memory of the days before they came out of Egypt, eat boiled fish (...We remember the fish we used to eat always....Numbers 11:5). The butchers knives in Kashmir are exactly like the ones used in Israel, like half moon. The rudders of the Hanji boatmen are heart shaped like Israelis. The head cover of the old Kashmiri women is exactly like the Israeli women. Kashmiri girls like the Israeli girls dance in formations in a similar fashion. The name of their songs is rof . The Kashmiri women, following the delivery of a child are considered untouchable for 40 days, like the Israeli women (the same applies to Moslem women). The majority of the old graves in Kashmir are aligned in east-west direction like the Jewish graves, whereas the Moslem graves are in the north-south direction.

Now let us have a look at what Professor Fida Hassnain writes (The Search for Historical Jesus) on Kassites: '..Kashmiris call their country Kasheer and their language Koshur. The founder of the Mughal dynasty in India, Babar, pointed out that the etymology of the valley is derived from the Kash of Kush tribe, who are also designated as Kassites. Cush is the grandson of Noah (and was said to be the son of Ham) as the story is told in Genesis. His tribe is known as Kasshu in Babylonia, Cossaei in Persia, Kasha in the Himalayas and Kush in Egypt. Since there were no wovels in those ancient languages, Kash, Kush, Kish, Kosh were all written as 'ksh'. The names this tribe had given to the places they stopped on their way were derived from their forefathers. Some Afghan tribes link their forefathers to Prophet Abraham, and some claim to have descended from Kish or Kush tribes. One of the oldest tribes to have settled in Kashmir is Kassites. Their roots are unknown. These Kassite tribes were also describled as Semites and they have migrated to India from West. Graves of some Hebrew prophets are said to have located along the southern silk route towards East. Recent excavatians have unearthed relics of Ban-i Israel in Kashmir, Nagaland, Bombay, Cochin, Kerala, and Tamil Nadu. The Jews in Tamil Nadu are separated into two, Black and White sects, both of which claim to be the original followers of Judaism.' In a footnote on the subject he relates what the chief of Pakhtoon tribe, Mir Alam Badshah Naqashbandi had said in an interview: 'We belong to the Jews who stood up to Moses by rejecting the Manan-Salva (manna/man/sky bread). Immediately after that event we left Moses and the nomads there and started off towards East. Turks are our brothers they also stood up to Moses like us. We came to Kashmir via Gilgit and Chtral hundreds of years ago.'

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